Q. The sins forbidden in the eighth commandment, besides the neglect of the duties required, are, theft, robbery, man-stealing, and receiving any thing that is stolen; fraudulent dealing; false weights and measures; removing landmarks; injustice and unfaithfulness in contracts between man and man, or in matters of trust; oppression; extortion; usury; bribery; vexatious lawsuits; unjust inclosures and depopulations; engrossing commodities to enhance the price, unlawful callings, and all other unjust or sinful ways of taking or withholding from our neighbor what belongs to him, or of enriching ourselves; covetousness; inordinate prizing and affecting worldly goods; distrustful and distracting cares and studies in getting, keeping, and using them; envying at the prosperity of others; as likewise idleness, prodigality, wasteful gaming; and all others ways whereby we do unduly prejudice our own outward estate, and defrauding ourselves of the due use and comfort of that estate which God hath given us. 31-35 | Of God's Covenant with Man Q. Q. 188. 2:4; 2 Cor. It is proper to the Father to beget the Son, and to the Son to be begotten of the Father, and to the Holy Ghost to proceed from the Father and the Son from all eternity. 97. 2:14-15; Matt. 22:20-21. What are the duties required in the ninth commandment? Q. Q. 11:19; Ezek. 9. 16:7-10; Ps. 2:6-8; Luke 1:31; 2 Cor. God created all the angels spirits, immortal, holy, excelling in knowledge, mighty in power, to execute his commandments, and to praise his name, yet subject to change. Having Seen What the Scriptures Principally Teach Us To Believe Concerning God, It Follows To Consider What They Require A. the Duty of Man. 42:25; Rom. 4:12; Titus 2:3-5; 1 Kings 3:28; Titus 2:15. 16:20; Zech. 1. 11:29; 2 Cor. What is required of superiors towards their inferiors? A. Ps. 4:29; 1 Cor. 1:10; Prov. A. Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and word of God, whereby, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, and upon the apprehension of God’s mercy in Christ to such as are penitent, he so grieves for and hates his sins, as that he turns from them all to God, purposing and endeavouring constantly to walk with him in all the ways of new obedience. 127. 28:19-20; Isa. 3:29-30; Isa. 1. Q. A. 5:8. A. 1-5 | 6-10 | 11-15 | 16-20 | 21-25 | 26-30 | 31-35 | 36-40 | 41-45 | 46-50 | 51-55 | 56-60 | 61-65 | 66-70 | 71-75 | 76-80 | 81-85 | 86-90 | 91-95 | 96-100 | 101-105 | 106-110 | 111-115 | 116-120 | 121-125 | 126-130 | 131-135 | 136-140 | 141-145 | 146-150 | 151-155 | 156-160 | 161-165 | 166-170 | 171-175 | 176-180 | 181-185 | 186-190 | 191-196. A. Our first parents being left to the freedom of their own will, through the temptation of Satan, transgressed the commandment of God, in eating the forbidden fruit, and thereby fell from the estate of innocency wherein they were created. 17:1; Jas. What is the visible Church? 13:6-7; Ps. 3:6-18; Heb. 1 Thess. 7:18, 23; Mark 14:66-72; Gal. 12:10; Acts 11:18, 20-21; Ezek. 4:14; 1 Tim. What is justifying faith? What doth every sin deserve at the hands of God? Matt. A. Christ the Son of God became man, by taking to himself a true body, and a reasonable soul, being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance, and born of her, yet without sin. The Westminster Larger Catechism Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. 150. 31:18-19; 2 Cor. The honor which inferiors owe to their superiors is, all due reverence in heart, word, and behavior; prayer and thanksgiving for them; imitation of their virtues and graces; willing obedience to their lawful commands and counsels; due submission to their corrections; fidelity to, defence and maintenance of their persons and authority, according to their several ranks, and the nature of their places; bearing with their infirmities, and covering them in love, that so they may be an honor to them and to their government. Q. Home. 2:19; Isa. 5:22-23; Ezek. 4:17-18. 5:12; 2 Thess. There is but one only, the living and true God. 5:1, 6, 8; Phil. A. 5:21-28; Ezek. Click the links below to navigate to particular questions in the Westminster Larger Catechism. Q. 83:1-18; Ps. A. A. Rom. 7:22; Rom. 15:21-22. A. 15:4; Rom. True believers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continual intercession for them, and the Spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation. May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace? 55:1; John 7:37; 1 Cor. 31:22; Ps. 12:31-32; Eph. A. 4:11-12; 1 Cor. What reasons are annexed to the third commandment? Q. 196. Question 1: What is the chief and highest end of man? 26:17; Isa. 30:18-19; Matt. A. 6:2; 1 Tim. Our Mediator was called Jesus, because he saveth his people from their sins. 23:37-39; Isa. Q. Gen. 2:8, 15-16; Gen. 1:28; Gen. 2:18; Gen. 1:26-29; Gen. 3:8; Gen. 2:3; Gal. A. What shall immediately follow after the resurrection? Q. 103:19; Matt. 1:4, 6-7; 1 Tim. Matt. 11:33; Rom. Heb. Which is the tenth commandment? 29:12; Acts 7:56-57; Job 31:13-14; 1 Cor. A. The Westminster Larger Catechism, along with the Westminster Shorter Catechism, is a central catechism of Calvinists in the English tradition throughout the world. 5:8-9; Prov. 21:6; Luke 12:15; 1 Tim. A. Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held) and having the very same body in which he suffered, with the essential properties thereof (but without mortality and other common infirmities belonging to this life) really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had the power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for their justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day. 25:35-36; Prov. 3:12-13; 1 Tim. 12:6; Ps. 12:20; Matt. 17:6; 1 Cor. 28:9; Deut. 7:7-8; Rom. 2:22-23; Isa. A. Robert Baillie and other Scottish delegates found the work disappointing. 3:1; Ezek. 2:8; Eph. 79. 142. 13:17; Prov. 18:3; Esther 6:2; Matt. Q. 3:5; Ps. A. 1:2; Ps. Most importantly, the Larger Catechism was intended to serve as the premier tool for promoting and advancing the godly life. 12:2; Esther 6:12-13; 3 John 1:9; Luke 22:24. Q. 19:7; Jas. 4:11; Jer. 6:5; Matt. 3:11; Prov. What special things are we to consider in the ten commandments? 16:1-2; Acts 20:7; Matt. Q. 1:9, 11; Ps. What special benefits do the members of the invisible Church enjoy by Christ? 22:1; 1 John 3:9; Job 13:15; Ps. The whole Word of God is of use to direct us in the duty of prayer; but the special rule of direction is that form of prayer which our Saviour Christ taught his disciples, commonly called, The Lord’s Prayer. Westminster Confession of Faith When the Presbyterian Church in the United States of America was formed in 1788, it adopted (with minor revisions) the Westminster Confession of Faith, Larger and Shorter Catechisms (1647), as its secondary standards (the Bible itself being the only infallible rule of faith and practice). 6:7-9;Dan. 13:15. Eph. 5:23; Deut. 4:10-12;Ps. 7:20; 1 John 1:8, 10; Gal. 31:8-9. 51:12; 1 Pet. 12:10; Rom. 10:31; Rom. 23:1; Prov. 76:11; Acts 17:16-17; Ps. A. 10:29-31; Gen. 45:7; Rom. 27:26-50; John 19:34; Luke 22:44; Matt. 19:3; Prov. What is a Sacrament? 3:4-9; Acts 4:12; Eph. Vos' commentary is very easy reading but I found the Biblical references with their … 18:17; Prov. What are the sins forbidden in the third commandment? 2:16. 27:4; Heb. 18:30; Lev. 55. 10:3-5, 11, 14; 1 Cor. 2:2-4; Deut. Which is the second commandment? A. What is the chief and highest end of man? The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, beside a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law. Which is the first commandment? 5:28; Matt. 4:6; 1 Sam. 5:17; Rom. 5:14-15; Amos 8:5; Lam. 9:14-15, 18; Eph. 8:12; 1 Cor. 4:22; Hos. 15:30; Ex. 28:58; Ps. The third commandment requires, that the name of God, his titles, attributes, ordinances, the word, sacraments, prayer, oaths, vows, lots, his works, and whatsoever else there is whereby he makes himself known, be holily and reverently used in thought, meditation, word, and writing; by an holy profession, and answerable conversation, to the glory of God, and the good of ourselves and others. 2:27-28; 1 Thess. 3:6-7; 1 Cor. 19:13; Zeph. 94. A. God’s works of providence are his most holy, wise, and powerful preserving, and governing all his creatures; ordering them, and all their actions, to his own glory. 7:11-12; Prov. What is the work of creation? 9:4; Phil. 7:14; Deut. 2:10; Rom. 26:15-16; Acts 23:12, 16-17, 21, 27; Eph. 22. Six days shalt thou labor, and do all thy work; but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. 6:3, 5, 8; John 12:41; Acts 28:25; 1 John 5:20; Acts 5:3-4; John 1:1; Isa. What is sanctification? From the nature and quality of the offence: if it be against the express letter of the law, break many commandments, contain in it many sins: if not only conceived in the heart, but break forth in words and actions, scandalize others, and admit of no reparation: if against means, mercies, judgments, light of nature, conviction of conscience, public or private admonition, censures of the church, civil punishments; and our prayers, purposes, promises, vows, covenants, and engagements to God or men: if done deliberately, wilfully, presumptuously, impudently, boastingly, maliciously, frequently, obstinately, with delight, continuance, or relapsing after repentance. 3:39; Rom. 4:11-13; John 20:31. 2:18, 22; 2 Cor. 3:1, 3; Heb. A. Q. 24:12; 1 Sam. Q. 2:10-11; Ps. Question 1 What is the chief and highest end of man? 5:24. Q 2: How doth it appear that there is a God? A. A. How is the grace of God manifested in the second covenant? Original sin is conveyed from our first parents unto their posterity by natural generation, so as all that proceed from them in that way are conceived and born in sin. 3:16-19; Col. 1:10-11; Rom. Wherein consisteth the sinfulness of that estate whereinto man fell? Acts 24:15; 1 Cor. 4:4; Job 31:1; 1 Cor. Shall all men die? What was the estate of Christ’s humiliation? 3:22, 24-25; Rom. 78. 4:7; Rom. 1:8-9; Rom. 2:7; 2 Cor. The general scope of the fifth commandment is the performance of those duties which we mutually owe in our several relations, as inferiors, superiors, or equals. 119:136; Mic. 1:6; Matt. What is the communion in glory with Christ, which the members of the invisible Church enjoy immediately after death? The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of enlightening, convincing, and humbling sinners; of driving them out of themselves, and drawing them unto Christ; of conforming them to his image, and subduing them to his will; of strengthening them against temptations and corruptions; of building them up in grace, and establishing their hearts in holiness and comfort through faith unto salvation. 2:1-2; John 17:20; 2 Sam. 1:16. 3:2; Heb. 6:10; Rom. 6:18; Ps. Gen. 17:7, 10; Ex. 12:18; Ezek. The Holy Scriptures of the Old and New Testaments are the Word of God, the only rule of faith and obedience. 148. 1:10; Ps. 1 Tim. 106:39; Matt. A. 17:22; Prov. 4:11; 1 Pet. 4:30; Hab. 7:4, 10; Zech. 88. 81:11-12. 1:6; Isa. B. 11:24-25; Rom. The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers; but may also be used as a prayer, so that it be done with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer. 134. W�_e�t[�DMA"��n��-���),d�����2~��MQ-jwks��Ư��K�x}3F��u�AAWQ�Ð���O�x��e�(΢Ln�4�T���ŝ�B��"��|�Y�yg�'�aV�s��G�����9^�^�T �]Y��Wq2���f:�QJ�� 5:48; Gen. 17:1; Ps. 2:25; Acts 5:4; Ps. God executeth his decrees in the works of creation and providence, according to his infallible fore-knowledge, and the free and immutable counsel of his own will. Wherein do the Sacraments of Baptism and the Lord’s Supper differ? 4. 21:17; Prov. 98. 1:8, 14; Heb. 1:24; Matt. 118. 15:4-6; Num. 4:3; Gen. 43:12-14; Gen. 28:20; Eph. The first commandment is, Thou shalt have no other gods before me. 3:12; Rom. 2:6-7, 13; Ps. A. Christ by his mediation hath procured redemption, with all other benefits of the covenant of grace. 20:7; Ps. 24:36, 42, 44; Luke 21:35-36. 179. Eph. Num. 8:16; 3 John 1:12; Prov. 19:5; Prov. 3:3; 1 Pet. 6:3-5; 1 Cor. 3:8; Jer. 24. A. 6:11-12; Rom. 85. 4:4; Heb. A. Baptism is not to be administered to any that are out of the visible Church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him; but infants descended from parents, either both or but one of them professing faith in Christ, and obedience to him, are in that respect, within the covenant, and to be baptized. A. 3:26-27; Rom. 4:30; Ezek. 8:33-34; Rom. 17:21-23; Neh. 2:4-6; John 7:18; 1 Cor. 32:39; 1 Pet. Heb. 2:1-2; Heb. 14:16; Rev. 3:16; Rev. Q. Which is the eighth commandment? The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof. 4:2; Ecc. Q. Death, being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ? 123. Q. A. 5:2; Ps. 25:6-7; 1 Cor. 7:1; Phil. How does it appear that there is a God? 33. 5:13-14; Phil. 15:25-27; 1 Cor. 1:23. 3:16; Ps. 2:14; Heb. 13:14. A. 11:23-26; 1 Cor. The Sacraments of Baptism and the Lord’s Supper agree, in that the author of both is God; the spiritual part of both is Christ and his benefits; both are seals of the same covenant, are to be dispensed by ministers of the gospel and by none other; and to be continued in the Church of Christ until his second coming. Q. 65:2; Mic. Q. 2:11; Rom. 12:13; Eph. 13:4; Gal. the perfection of his obedience. 29:11; 1 Sam. Q. 6:8. Q. Heb. 25:3; Gen. 38:11, 26; Acts 18:17; Eph. A. 22:26; Neh. 49. A. 16:1-2; Ps. 6:1-2; Matt. What hath God especially decreed concerning angels and men? 11:24; 1 Cor. 40:11, 29, 31; Matt. Q. 27. Des milliers de livres avec la livraison chez vous en 1 jour ou en magasin avec -5% de réduction . 1:4; Rom. 28:13; Prov. 37:1, 7; 2 Thess. 19. 130:7; Ps. 32:5; Ex. The preface to the ten commandments is contained in these words, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Q. Q. A. 93. Westminster Larger Catechism Q. 92. 172. 119: 18; Neh. Q. 19:11; Col. 3:9; Ps. 4:6; Prov. 10:3; Ps. Westminster Shorter Catechism (1647 AD) Q. 2:11-14; Matt. A. 1. A. 2:5; Jer. Q. 11:28; 2 Cor. 119:140; Acts 10:43; Acts 26:22; Rom. 7:13; Ps. 10:16. 11:7. A. 7:29. 4:10; Ps. Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate. 26:6; 1 Cor. God only being able to search the hearts, hear the requests, pardon the sins, and fulfill the desires of all; and only to be believed in, and worshiped with religious worship; prayer, which is a special part thereof, is to be made by all to him alone, and to none other. 193. How is our Baptism to be improved by us? Q. 1:4-5; Rom. 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